Tolkien talade om rollen som hjälten i hans verk. Inte heller förvånansvärt definierade han sant hjälte som baserad på förtjänst, adel, styrka och nåd , egenskaper som han tyckte att Frodo saknade något, åtminstone på vissa områden:
But, for one thing, it became at last quite clear that Frodo after all that had happened would be incapable of voluntarily destroying the Ring. Reflecting on the solution after it was arrived at (as a mere event) I feel that it is central to the whole ‘theory’ of true nobility and heroism that is presented.
Frodo indeed ‘failed’ as a hero, as conceived by simple minds: he did not endure to the end; he gave in, ratted. I do not say ‘simple minds’ with contempt: they often see with clarity the simple truth and the absolute ideal to which effort must be directed, even if it is unattainable. Their weakness, however, is twofold. They do not perceive the complexity of any given situation in Time, in which an absolute ideal is enmeshed. They tend to forget that strange element in the World that we call Pity or Mercy, which is also an absolute requirement in moral judgement (since it is present in the Divine nature). In its highest exercise it belongs to God. - Letter #246
Det här var också starkt knutet till hans syn på moralen i allmänhet, att utan hjältemodeller ser mindre mindre imponerande ut:
Similarly, good actions by those on the wrong side will not justify their cause. There may be deeds on the wrong side of heroic courage, or some of a higher moral level: deeds of mercy and forbearance. A judge may accord them honour and rejoice to see how some men can rise above the hate and anger of a conflict; even as he may deplore the evil deeds on the right side and be grieved to see how hatred once provoked can drag them down. But this will not alter his judgement as to which side was in the right, nor his assignment of the primary blame for all the evil that followed to the other side. Letter #183
Han tog tid att försvara Frodo mot ansvaret för att ha varit scoundrel för att han i slutändan visade sig vara inte så heroisk som några av hans kritiker skulle ha velat,
Frodo deserved all honour because he spent every drop of his power of will and body, and that was just sufficient to bring him to the destined point, and no further. Few others, possibly no others of his time, would have got so far. The Other Power then took over: the Writer of the Story (by which I do not mean myself), ‘that one ever-present Person who is never absent and never named’ (as one critic has said). See Vol. I p. 65.2 A third (the only other) commentator on the point some months ago reviled Frodo as a scoundrel (who should have been hung and not honoured), and me too. It seems sad and strange that, in this evil time when daily people of good will are tortured, ‘brainwashed’, and broken, anyone could be so fiercely simpleminded and self righteous. Letter #192
Det finns några korta nämnder om ödmjukhet i Tolkiens bokstäver, särskilt i förhållande till Frodos "misslyckande" som en hjältefigur
Frodo had done what he could and spent himself completely (as an instrument of Providence) and had produced a situation in which the object of his quest could be achieved. His humility (with which he began) and his sufferings were justly rewarded by the highest honour; and his exercise of patience and mercy towards Gollum gained him Mercy: his failure was redressed.
och
Frodo undertook his quest out of love – to save the world he knew from disaster at his own expense, if he could; and also in complete humility, acknowledging that he was wholly inadequate to the task. His real contract was only to do what he could, to try to find a way, and to go as far on the road as his strength of mind and body allowed. He did that. I do not myself see that the breaking of his mind and will under demonic pressure after torment was any more a moral failure than the breaking of his body would have been – say, by being strangled by Gollum, or crushed by a falling rock. - Letter #246
Han berör också föremålet för ödmjukhet:
The Quest was bound to fail as a piece of world-plan, and also was bound to end in disaster as the story of humble Frodo’s development to the ‘noble’, his sanctification. Fail it would and did as far as Frodo considered alone was concerned. He ‘apostatized’ – and I have had one savage letter, crying out that he shd. have been executed as a traitor, not honoured. Believe me, it was not until I read this that I had myself any idea how ‘topical’ such a situation might appear. It arose naturally from my ‘plot’ conceived in main outline in 1936.I did not foresee that before the tale was published we should enter a dark age in which the technique of torture and disruption of personality would rival that of Mordor and the Ring and present us with the practical problem of honest men of good will broken down into apostates and traitors.
But at this point the ‘salvation’ of the world and Frodo’s own ‘salvation’ is achieved by his previous pity and forgiveness of injury. At any point any prudent person would have told Frodo that Gollum would certainly betray him, and could rob him in the end. To ‘pity’ him, to forbear to kill him, was a piece of folly, or a mystical belief in the ultimate value-in-itself of pity and generosity even if disastrous in the world of time. He did rob him and injure him in the end – but by a ‘grace’, that last betrayal was at a precise juncture when the final evil deed was the most beneficial thing any one cd. have done for Frodo! Letter #181